Everything Everywhere

William Greaves’ ‘Symbiopsychotaxiplasm: Take One’ is almost 60 years old and still feels ahead of the curve.


Everyone involved knows Greaves is conducting some sort of experiment. They were handed a fuzzy printed-out explanation before shooting, though few have actually read it. But his hard-to-grasp goals — further blurred by how, in front of his employees, he’s slyly playing a cruder, more doltish version of himself — are received with mixed reviews. Some crew members think he’s simply incompetent and aimless, and that the fictional movie apparently being prepared for is badly written and emotionally unconvincing. Others are more charitable, finding Greaves’ “nondirection” interesting and deeming it unfair for his filmmaking style to be insulted as amateurishly clueless when his vision hasn’t yet been seen through.

Probably most surprisingly to Greaves’ on-set naysayers — that is if they find the resulting mosaic-like Symbiopsychotaxiplasm legible — the good-faith takes turned out to be fairer. (They wouldn’t be vindicated right away, though: Since Greaves wasn’t able to secure funding for his hard-to-describe film’s theatrical release in the immediate term, most people wouldn’t see it until a 1992 screening at the Sundance Film Festival, which brought it enough prominence that actor Steve Buscemi and director Steven Soderbergh soon championed it.) The movie compellingly explores Greaves’ overarching mission while also raising provocative, worthwhile questions it knows it can’t quite answer. To whom does a movie’s authorship belong, and is it fair for that credit to always be hierarchically positioned? Is objectivity attainable in a documentary? At what point is it appropriate to abandon professional niceties and tamper with someone else’s vision? Since every life is nearly entirely made up of responses to people and things, is everyone technically an actor in someone or something else’s story?



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