New Worlds, New Problems in ‘Barbie’ and ‘Oppenheimer’

Happy Barbenheimer Weekend to all who celebrated.


Greta Gerwig’s Barbie isn’t the first movie to be made about the impossibly statuesque doll Mattel executive Ruth Handler invented around the dawn of the mid-century. Credit where credit is due to 2001’s animated direct-to-video release Barbie in the Nutcracker, which kickstarted a series where the iconic blonde tended to live out fantasies where she was variously reimagined as a princess or a fairy or a mermaid. But it is the first to put a live-action format to use; be handsomely budgeted (at something to the tune of $145 million); and feature a Barbie who is not, say, preoccupied with making good use of her kindness and irrepressible can-do attitude by striving to reinstate peace to the troubled waters of Mermaidia or the floral canopies of Fairytopia but instead the unanswerable questions of life’s meaning — what it would be like to die.

The Barbie brand has been existentially fraught since its inception; it’s felt like such a cultural given for so many decades to ponder whether this vessel of femininity effects more harm (with its impossible-to-attain and, for decades, strict ideas of beauty) or good (with its cheery insistence that women can be anything they want to be) that it feels generally like a tired train of thought. In the wake of a particularly financially unsteady last decade for Mattel, the timing is right for the Barbie brand to now dig as deeply as it can into the self-awareness and criticism-prompted reflexiveness that has recently proven a commercial boon with a multimillion-dollar movie that will simultaneously function as an ultimate brand refresh and the start of what Mattel is hoping will be a Marvel-style Hollywood takeover.

Read the full column on 425.


Further Reading